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Seperu



Botswana is an African country with a diverse population made up of different ethnic groups. The majority of the population is Batswana, and music is a large part of the culture. Church choirs are common across the country. Their first inhabitants were the Tswana people, who played their music on the land that became known as Botswana. After immigrants from the UK arrived in large numbers beginning in the 19th century, they called their colony Bechuanaland.

One of their popular dance is called Seperu. It is a folk dance that involves singing, dancing, and ceremonial practices that have a high significance in the Veekuhane community. The Seperu dance is also called the Basubiya dance. It is performed when they celebrate ceremonial occasions like the coronation ceremony of a chief, birthdays, weddings, harvests, and the arrival of special guests. This type of dance is performed mainly by women, who wear a special bright multi-layered dress called the "mushishi". The dancers' movements reveal the layers underneath as they move their torsos. The male dancers usually lead the dance with a flywhisk and a whistle. A dance in which the women form a horseshoe, while men face the women at the end of this horseshoe. While other members of the group imitate the sounds of a male dove, the leader of the dancer uses a flywhisk to direct and choose the female dancer. The chosen female dancer then shows off her dancing skills by reflecting an image of a peacock tail with the layers of her dress. Then the dancers will clap their hands and swing their skirts to reveal the colorful layers sown inside. A vocal group encircles the dancers to sing and clap along throughout. This dance of transmission is done both verbally and through observation.

In spite of its importance to the Veehukane as it’s a key symbol and pride of them, the Seperu folk dance is being diminished in number, affecting its visibility and transmission to younger generations. Now here are only 194 active practitioners, but twelve of them are master practitioners. They are all over seventy years old, and all of them have received their knowledge and practices from their elders. Hopefully in the future, by distorting the significance of the 'mushishi' garment, modern wedding ceremonies, current curricula in schools, and modernization, traditional methods of transmission have been undermined, and community members have moved from one district to another.


References

(https://ich.unesco.org/en/USL/seperu-folkdance-and-associated-practices-01502) (https://en.wikipedia.org/wiki/Music_of_Botswana) (https://placeandsee.com/wiki/satau) (https://chobe.life/culture/seperu-dance/)


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